The Bishop's Man - Softcover
Something about the boat, perhaps its name, and the posture of that boy caused me to defer my anxieties for the moment. It was so rare to see someone that age stationary, somber. I was more accustomed to a rowdy adolescent enthusiasm. This young man, I realized, was exceptional only because of time and place. Maybe any one of them in those circumstances would have been the same. Quiet. But he caught my attention nevertheless and linked the moment to tender places in the memory. Doomed boys and men: in retrospect they all have that stillness.
--from The Bishop’s Man by Linden MacIntyre
The year is 1993 and Father Duncan MacAskill stands at a small Cape Breton fishing harbour a few miles from where he grew up. Enjoying the timeless sight of a father and son piloting a boat, Duncan takes a moment’s rest from his worries. But he does not yet know that his already strained faith is about to be tested by his interactions with a troubled boy, 18-year-old Danny MacKay.
Known to fellow priests as the “Exorcist” because of his special role as clean-up man for the Bishop of Antigonish, Duncan has a talent for coolly reassigning deviant priests while ensuring minimal fuss from victims and their families. It has been a lonely vocation, but Duncan is generally satisfied that his work is a necessary defense of the church. All this changes when lawyers and a policeman snoop too close for the bishop’s comfort. Duncan is assigned a parish in the remote Cape Breton community of Creignish and told to wait it out.
This is not the first time Duncan has been sent away for knowing too much: decades ago, the displeased bishop sent a more idealistic Duncan to Honduras for voicing suspicions about a revered priest. It was there that Duncan first tasted forbidden love, with the beautiful Jacinta. It was also there that he met the courageous Father Alfonso, who taught him more about spiritual devotion than he had ever known back home. But when an act of violence in Honduras shook Duncan to his core, he returned home a changed man, willing to quietly execute the bishop’s commands.
Now, decades later in Cape Breton, Duncan claims to his concerned sister Effie that isolation is his preference. But when several women seek to befriend him, along with some long-estranged friends, Duncan is alternately tempted and unnerved by their attentions. Drink becomes his only solace.
Attempting to distract himself with parish work, Duncan takes an interest in troubled young Danny, whose good-hearted father sells Duncan a boat he names The Jacinta. To Duncan’s alarm, he discovers that the boy once spent time with an errant priest who had been dispatched by Duncan himself to Port Hood. Duncan begins to ask questions, dreading the answers. When tragedy strikes, he knows that he must act. But will his actions be those of a good priest, or an all too flawed man?
Winner of the 2009 Scotiabank Giller Prize, Linden MacIntyre’s searing The Bishop’s Man is an unforgettable and complex character study of a deeply conflicted man at the precipice of his life. Can we ever be certain of an individual’s guilt or innocence? Is violence ever justified? Can any act of contrition redeem our own complicity?
--from The Bishop’s Man by Linden MacIntyre
The year is 1993 and Father Duncan MacAskill stands at a small Cape Breton fishing harbour a few miles from where he grew up. Enjoying the timeless sight of a father and son piloting a boat, Duncan takes a moment’s rest from his worries. But he does not yet know that his already strained faith is about to be tested by his interactions with a troubled boy, 18-year-old Danny MacKay.
Known to fellow priests as the “Exorcist” because of his special role as clean-up man for the Bishop of Antigonish, Duncan has a talent for coolly reassigning deviant priests while ensuring minimal fuss from victims and their families. It has been a lonely vocation, but Duncan is generally satisfied that his work is a necessary defense of the church. All this changes when lawyers and a policeman snoop too close for the bishop’s comfort. Duncan is assigned a parish in the remote Cape Breton community of Creignish and told to wait it out.
This is not the first time Duncan has been sent away for knowing too much: decades ago, the displeased bishop sent a more idealistic Duncan to Honduras for voicing suspicions about a revered priest. It was there that Duncan first tasted forbidden love, with the beautiful Jacinta. It was also there that he met the courageous Father Alfonso, who taught him more about spiritual devotion than he had ever known back home. But when an act of violence in Honduras shook Duncan to his core, he returned home a changed man, willing to quietly execute the bishop’s commands.
Now, decades later in Cape Breton, Duncan claims to his concerned sister Effie that isolation is his preference. But when several women seek to befriend him, along with some long-estranged friends, Duncan is alternately tempted and unnerved by their attentions. Drink becomes his only solace.
Attempting to distract himself with parish work, Duncan takes an interest in troubled young Danny, whose good-hearted father sells Duncan a boat he names The Jacinta. To Duncan’s alarm, he discovers that the boy once spent time with an errant priest who had been dispatched by Duncan himself to Port Hood. Duncan begins to ask questions, dreading the answers. When tragedy strikes, he knows that he must act. But will his actions be those of a good priest, or an all too flawed man?
Winner of the 2009 Scotiabank Giller Prize, Linden MacIntyre’s searing The Bishop’s Man is an unforgettable and complex character study of a deeply conflicted man at the precipice of his life. Can we ever be certain of an individual’s guilt or innocence? Is violence ever justified? Can any act of contrition redeem our own complicity?
"synopsis" may belong to another edition of this title.
About the Author:
Linden MacIntyre is one of Canada’s most distinguished broadcast journalists. The winner of nine Gemini Awards, he is the co-host of CBC Television’s the fifth estate and has been involved in the production of documentaries and stories from all over the world. Born in St. Lawrence, Newfoundland, MacIntyre grew up in Port Hastings, Cape Breton. He now lives in Toronto with his wife, fellow journalist Carol Off.
In 1999, MacIntyre published The Long Stretch, to tremendous critical acclaim. This first novel was shortlisted for the Dartmouth Book Award as well as the Canadian Booksellers Association Libris Award.
MacIntyre’s 2006 memoir Causeway: A Passage from Innocence detailed his rural Cape Breton childhood. It earned him both the Edna Staebler Award for Creative Non-Fiction and the Evelyn Richardson Prize for Non-Fiction.
Published in 2009, The Bishop’s Man was awarded Canada’s top fiction honour, the Scotiabank Giller Prize.
Excerpt. © Reprinted by permission. All rights reserved.:
In 1999, MacIntyre published The Long Stretch, to tremendous critical acclaim. This first novel was shortlisted for the Dartmouth Book Award as well as the Canadian Booksellers Association Libris Award.
MacIntyre’s 2006 memoir Causeway: A Passage from Innocence detailed his rural Cape Breton childhood. It earned him both the Edna Staebler Award for Creative Non-Fiction and the Evelyn Richardson Prize for Non-Fiction.
Published in 2009, The Bishop’s Man was awarded Canada’s top fiction honour, the Scotiabank Giller Prize.
{ 1 }
The night before things started to become unstuck, I actually spent a good hour taking stock of my general situation and concluded that, all things considered, I was in pretty good shape. I was approaching the age of fifty, a psychological threshold only slightly less daunting than death, and found myself not much changed from forty or even thirty. If anything, I was healthier. The last decade of the century, and of the millennium, was shaping up to be less stressful than the eighth — which had been defined by certain events in Central America — and the ninth, burdened as it was by scandals here at home.
I was a priest in a time that is not especially convivial toward the clergy. I had, nevertheless, achieved what I believed to be a sustainable spirituality and an ability to elaborate upon it with minimal cant and hypocrisy. I had even, and this is no small achievement, come to terms with a certain sordid obscurity about my family origins in a place where people celebrate the most tedious details of their personal ancestry.
I am the son of a bastard father. My mother was a foreigner, felled long before her time by disappointment and tuberculosis.
I was, in the most literal sense, a child of war. I’ve calculated that my conception occurred just days before my father’s unit embarked from England for the hostile shores of Italy, on October 23, 1943. There is among his papers a cryptic reference to a summary trial and fine (five days’ pay) for being AWOL on the night of October 17. I was born in London, England, July 15, 1944.
Isolation? I had, though perhaps imperfectly, mastered celibacy, the institutional denial of the most human of transactions. I was and am, to a degree, excluded from my peer group, my brothers in the priesthood, for complex reasons that will soon become apparent. But at the time I thought that I’d discovered an important universal truth: that isolation, willingly embraced, becomes the gift of solitude; that discipline ennobles flesh.
In that evanescent moment of tranquility, I was feeling okay. I see it as another life, the man I was, a stranger now.
I’d spent the weekend in Cape Breton, in the parish of Port Hood, filling in for Mullins, who had gone away with his charismatics or for golf. Escape of some kind. Mullins likes to pace himself. I’d planned to extend my visit by a day, to spend that Monday reading, meditating. The village of Port Hood is a pretty place and restful. I grew up in the area, but my personal connections there were limited. I could pretend to be a stranger, a pose I find congenial.
Mullins and the good Sisters up the road had given the glebe a comfortable tidiness. Anyone could feel at home there, as in a well-maintained motel. It has a remarkable view of the gulf and a small fishing harbour, just along the coast, called Murphy’s Pond. It was a pleasant change from the incessant noise and movement at the university an hour or so away, where, normally, my job was dean of students. In truth it was, as my late father used to say in a rare ironic moment, not so much a job as a position. Others did most of the real work. I was, in fact, in a kind of pastoral limbo, recovering, ostensibly, from several years of hard, unsavoury employment.
The phone aroused me on that Monday morning in Port Hood and launched the narrative that I must now, with some reluctance, share.
“The bishop needs to see you.”
“What does he want now?” I asked.
“He didn’t say. He said to come this evening. To the palace.”
I know now that I was stalling when I drove to Little Harbour, which is another, smaller fishing port just off a secondary road on the southern edge of the parish.
The harbour seemed to be deserted. Among the vivid particulars of that October morning in 1993 I remember a blue heron, knee-deep, transfixed by something in the quiet, oil-still water. Then I heard a throbbing diesel engine and at that moment observed a tall radio antenna mounted upon what might have been a crucifix. It was moving slowly above the crest of a low ridge in the near distance. The transient cross and the gentle rumble seemed unrelated until a boat suddenly appeared around the jagged end of a breakwater. It was a fishing vessel, about forty feet long, bristling with aerials and with a broad workspace behind the cab. The name, the Lady Hawthorne, might have been an omen, or maybe I just think that now, in the clarity of hindsight.
The boy standing on the bow was about eighteen years old. A rope dangled casually from a large left hand. He wore the uniform of the shore — jeans, a discoloured sweater unravelled at the elbows, knee-high rubber boots. He had a thick mop of unfashionably long hair obscuring his brow and neck. His face was tanned. He stared straight ahead but then turned and nodded, a moment of distracted curiosity as the boat slipped down the long throat of the harbour, stem turning a clean, whispering furrow.
It was about eight o’clock. The blood-red sun hovering behind me lifted a flimsy mist and held it just above the surface of the water. I felt the first stirring of a breeze. Something about the boat, perhaps its name, and the posture of that boy caused me to defer my anxieties for the moment. It was so rare to see someone that age stationary, sombre. I was more accustomed to a rowdy adolescent enthusiasm. This young man, I realized, was exceptional only because of time and place. Maybe any one of them in those circumstances would have been the same. Quiet. But he caught my attention nevertheless and linked the moment to tender places in the memory. Doomed boys and men: in retrospect they all have that stillness.
The man at the controls was probably my age, tall and heavy-set. They were, to my mind, almost reckless then, rushing through the narrow passage, past a nestling line of sister boats. But just before the wharf there was a roar of reverse acceleration and the Lady Hawthorne seemed to pivot in a tight circle then drift gently into a space between two others, bow pointing seaward. The boy stepped casually ashore with the rope. The older man was already at the stern, gathering another line into a coil, which he tossed up onto the land.
The two fishermen were winching some large plastic boxes onto the dock as I was walking back to my car. Father and son, I assumed. They didn’t seem to notice me.
I was almost at the car when the older man spoke. “Wicked morning, eh, Father.”
I turned.
“I never forget a face,” he said. “Father MacAskill, isn’t it?”
“Yes,” I said.
He walked toward me then, holding out a large hand. He seemed a bit unsteady. The boy was back on board the boat and out of sight.
“Dan MacKay,” he said. “I think I heard you’re from up around the strait.”
“Yes. And you?”
“I’m a shore road MacKay.”
His hair, the colour of sand, was streaked with wisps of grey. A name stirred in the memory.
“Danny Ban,” I said. “They used to call you Danny Ban, I think.”
He blushed. “Years ago. I’d hate to think of what you heard. Danny Bad was more like it, probably.”
I laughed.
“But I don’t live here now. I’m up in Hawthorne. Been there for years. Built my own place after the young fella came along.”
“Hawthorne,” I said. “I noticed . . . the name on your boat.”
“You know the place?”
“I’ve heard of it. But I’ve never been there.”
“You should drop in sometime. Visit the house.”
“Maybe I will.”
The boy was walking toward their truck, ignoring us.
“The name is on the mailbox at the lane,” his father said. “MacKay. We’re the only ones up there.”
“Thanks.”
He turned then and walked toward the truck, where the boy was already waiting at the wheel. The engine roared impatiently to life. I wondered again about the unsteadiness in his pace. From being on the boat, I thought. Sea legs.
He’d hardly closed the truck door when they were off, rear wheels spinning in the gravel. The truck stopped briefly where the wharf road meets the pavement. You could tell by the angled heads that they were talking. Using their secret language, the dialect of intimacy. Single words and obscure phrases conveying volumes.
“I’m a shore road MacKay,” he’d said. A brief biography and, for those who know the place, a genealogy, all you need to know summed up in a single phrase. Once, I might have felt a little envious. But somewhere along the way identity has ceased to matter, where I’m from, inconsequential. I have become the cloth. That’s enough for anyone to know.
“Come by any time,” he’d said. “For a visit.”
And that’s how things begin. Needs dressed up as hospitality.
There was a rusty freighter in the canal that technically sustains our status as an island. The swing bridge at the end of the milelong causeway was open, the road lined with cars and trucks impatient for their mainland destinations. I welcomed the delay. The bishop always has a reason when he calls; he always has a “special” job.
I’ve often tried to remember how it started, how I became his . . . what? What am I? I suppose it’s all a matter of perspective. I’ll put it this way: for other priests, I’m not a welcome presence on the doorstep.
The first summons by the bishop had seemed innocuous enough. The particulars are almost lost now, obscured by far more troubling memories, but I remember what he said: “I’ve asked you to come here because you have a good head on your shoulders.”
He wanted me to handle a delicate matter. That was how he would describe them all. Matters that were delicate. Issues that required a good head and a steady hand. It was probably the late seventies. I’d only just returned from my two years in Honduras.
“After what you’ve been through down south,” he said, “you’ll probably consider this kind of Mickey Mouse. But things are getting out of hand here. Dear old John the Twenty-third, God rest his soul . . . he had no idea what he was getting us all into.”
I remember listening carefully, trying to anticipate where he was heading.
He sighed deeply. “There’s a young priest . . . You probably know him.”
I probably did, at one time.
I’d prefer not to name the place specifically. Just imagine one of many threadbare little communities clinging to the hundreds of bays and coves that once had integrity by virtue of their isolation. The priest in question and his young housekeeper had become a source of local gossip. I do remember that she had a pretty face with warm, frightened eyes and a full mouth that trembled when I asked her if Father was in. But mostly I remember the culprit’s attitude. It was his smugness, his unspoken sense of superiority. It was his obvious certainty that he’d transcended the lies and postures that had trapped the rest of us, we lesser priests, in our barren inhumanity. I’ve heard and seen it all many times since then.
I said: “Your housekeeper seems to be putting on weight.” I smiled, coldly, I hoped.
He laughed. “I already know why you’re here. Let’s not beat around the bush.”
“You go first,” I said, sipping at my tea.
He told me that “in all sincerity” the situation made him a better person. He actually believed it. I confess I felt like hitting him. I think I arranged a period of reflection in Toronto and he was gone in a few weeks. I persuaded her to lie low for a while. Life is full of temporary absences, I told her. It was that simple. But it was only the beginning, a sad rehearsal for the challenging assignments yet to come.
I was rattled by the time I reached the campus. It’s difficult to say for sure why. The reference to Hawthorne? The boy on the boat? Given what I now know, it could have been either, but it was, in part, almost certainly the summons from the bishop. The bishop only calls when there’s a problem.
“You know about the bishop?” Rita reminded me.
“Yes.”
“And you have an appointment at three this afternoon. An incident on the weekend.”
“Incident? What kind of incident?”
“Campus police found a fellow on the roof of the chapel. They think that you should handle it.” She smiled, sympathetically, I thought.
I guess by then a part of me accepted that I’d become a specialist in discipline. Technically it’s part of the dean’s job, and I was officially a dean. In truth I had neither the academic nor the occupational background for such a post. Just the temperament and, by default, the practical experience. I was a clergyman posted to a small, nominally Catholic university because my bishop didn’t really know where else to put me. At the peak of my usefulness I was attached to the diocesan chancery, but I soon became too controversial even for that busy place. Toxic, I suppose, is not too strong a word. My colleagues know about my history, my experience rooting out perversions, disciplining other priests, and sometimes students, when the cases are particularly sensitive. The Exorcist they’ve called me. Behind my back, of course.
A student on the chapel roof?
“He had a handsaw.”
“A saw?”
“Go figure.”
The bishop was expecting me at seven. I decided to walk. The town was quiet. On Monday nights the students usually stay in because they’re broke or hungover or both. Bored waiters stood outside the silent pub, the smoke from their cigarettes curling like fog around them in the still October air.
“Winter’s not far off,” I remark, walking by.
Once, the reply would have been swift and respectful. Yes, Father. Hand raised quickly to the cap. You can feel the snow in the air already. Good evening to yourself, Father. Now they stare. They’re just suspicious. Burly boys in baseball caps, arms folded. We are a fallen species. Strange men in black, stunted by the burden of our secrets. I smile. What if they knew the whole story?
I try to remember all the times I’ve made that walk through town to see my bishop. Past the looming cathedral, the bowling alley, the pub. Past what was, in my student days, a restaurant called the Brigadoon. We had rules back then. Lights out at eleven. Up and out in time for Mass at seven. No alcohol or women in the rooms. Virtue was the essence of the status quo. Virtue was the norm, they taught us.
Times have changed.
I fumble for the rosary in the pocket of my overcoat. The mindless recitation always helps subdue anxiety.
The first sorrowful mystery. The agony in the garden. The smooth, small beads are soothing on the fingertips. The bishop’s palace is set back from Main Street, among dark chestnut trees. I don’t know why they call it the palace. It’s just a house, large to be sure, and elegant. The designation “palace” probably had more to do with the authority of the old man inside than the architecture.
He met me at the door. I anticipated the welcoming aromas of cooking, but the place seemed clean and empty, vaguely like the cathedral on St. Ninian Street.
“I forgot,” he said. “Herself had the day off. I’m hopeless in the kitchen. You didn’t eat, did you?”
“No.”
“Well, I’m starved. You order up a pizza. It’ll be on me. You’d have a dram?”
“I would,” I said, “if you coaxed me.”
“Help yourself. I’m on the phone. There’s a take-out menu on my desk.”
He disappeared again and I headed for the sideboard in his study, where the whiskies were lined up in crystal decanters. I poured a drink. Picked up the phone, heard someone talking far away, quickly opened up another line and dialed the local takeout. Then sat down to wait. Our Saviour, hanging on the large crucifix above the desk, was staring down at me. He seemed to be saying: You again? What now? I wish I knew. I could hear the bishop’s voice faintly in another room. H...
The night before things started to become unstuck, I actually spent a good hour taking stock of my general situation and concluded that, all things considered, I was in pretty good shape. I was approaching the age of fifty, a psychological threshold only slightly less daunting than death, and found myself not much changed from forty or even thirty. If anything, I was healthier. The last decade of the century, and of the millennium, was shaping up to be less stressful than the eighth — which had been defined by certain events in Central America — and the ninth, burdened as it was by scandals here at home.
I was a priest in a time that is not especially convivial toward the clergy. I had, nevertheless, achieved what I believed to be a sustainable spirituality and an ability to elaborate upon it with minimal cant and hypocrisy. I had even, and this is no small achievement, come to terms with a certain sordid obscurity about my family origins in a place where people celebrate the most tedious details of their personal ancestry.
I am the son of a bastard father. My mother was a foreigner, felled long before her time by disappointment and tuberculosis.
I was, in the most literal sense, a child of war. I’ve calculated that my conception occurred just days before my father’s unit embarked from England for the hostile shores of Italy, on October 23, 1943. There is among his papers a cryptic reference to a summary trial and fine (five days’ pay) for being AWOL on the night of October 17. I was born in London, England, July 15, 1944.
Isolation? I had, though perhaps imperfectly, mastered celibacy, the institutional denial of the most human of transactions. I was and am, to a degree, excluded from my peer group, my brothers in the priesthood, for complex reasons that will soon become apparent. But at the time I thought that I’d discovered an important universal truth: that isolation, willingly embraced, becomes the gift of solitude; that discipline ennobles flesh.
In that evanescent moment of tranquility, I was feeling okay. I see it as another life, the man I was, a stranger now.
I’d spent the weekend in Cape Breton, in the parish of Port Hood, filling in for Mullins, who had gone away with his charismatics or for golf. Escape of some kind. Mullins likes to pace himself. I’d planned to extend my visit by a day, to spend that Monday reading, meditating. The village of Port Hood is a pretty place and restful. I grew up in the area, but my personal connections there were limited. I could pretend to be a stranger, a pose I find congenial.
Mullins and the good Sisters up the road had given the glebe a comfortable tidiness. Anyone could feel at home there, as in a well-maintained motel. It has a remarkable view of the gulf and a small fishing harbour, just along the coast, called Murphy’s Pond. It was a pleasant change from the incessant noise and movement at the university an hour or so away, where, normally, my job was dean of students. In truth it was, as my late father used to say in a rare ironic moment, not so much a job as a position. Others did most of the real work. I was, in fact, in a kind of pastoral limbo, recovering, ostensibly, from several years of hard, unsavoury employment.
The phone aroused me on that Monday morning in Port Hood and launched the narrative that I must now, with some reluctance, share.
“The bishop needs to see you.”
“What does he want now?” I asked.
“He didn’t say. He said to come this evening. To the palace.”
I know now that I was stalling when I drove to Little Harbour, which is another, smaller fishing port just off a secondary road on the southern edge of the parish.
The harbour seemed to be deserted. Among the vivid particulars of that October morning in 1993 I remember a blue heron, knee-deep, transfixed by something in the quiet, oil-still water. Then I heard a throbbing diesel engine and at that moment observed a tall radio antenna mounted upon what might have been a crucifix. It was moving slowly above the crest of a low ridge in the near distance. The transient cross and the gentle rumble seemed unrelated until a boat suddenly appeared around the jagged end of a breakwater. It was a fishing vessel, about forty feet long, bristling with aerials and with a broad workspace behind the cab. The name, the Lady Hawthorne, might have been an omen, or maybe I just think that now, in the clarity of hindsight.
The boy standing on the bow was about eighteen years old. A rope dangled casually from a large left hand. He wore the uniform of the shore — jeans, a discoloured sweater unravelled at the elbows, knee-high rubber boots. He had a thick mop of unfashionably long hair obscuring his brow and neck. His face was tanned. He stared straight ahead but then turned and nodded, a moment of distracted curiosity as the boat slipped down the long throat of the harbour, stem turning a clean, whispering furrow.
It was about eight o’clock. The blood-red sun hovering behind me lifted a flimsy mist and held it just above the surface of the water. I felt the first stirring of a breeze. Something about the boat, perhaps its name, and the posture of that boy caused me to defer my anxieties for the moment. It was so rare to see someone that age stationary, sombre. I was more accustomed to a rowdy adolescent enthusiasm. This young man, I realized, was exceptional only because of time and place. Maybe any one of them in those circumstances would have been the same. Quiet. But he caught my attention nevertheless and linked the moment to tender places in the memory. Doomed boys and men: in retrospect they all have that stillness.
The man at the controls was probably my age, tall and heavy-set. They were, to my mind, almost reckless then, rushing through the narrow passage, past a nestling line of sister boats. But just before the wharf there was a roar of reverse acceleration and the Lady Hawthorne seemed to pivot in a tight circle then drift gently into a space between two others, bow pointing seaward. The boy stepped casually ashore with the rope. The older man was already at the stern, gathering another line into a coil, which he tossed up onto the land.
The two fishermen were winching some large plastic boxes onto the dock as I was walking back to my car. Father and son, I assumed. They didn’t seem to notice me.
I was almost at the car when the older man spoke. “Wicked morning, eh, Father.”
I turned.
“I never forget a face,” he said. “Father MacAskill, isn’t it?”
“Yes,” I said.
He walked toward me then, holding out a large hand. He seemed a bit unsteady. The boy was back on board the boat and out of sight.
“Dan MacKay,” he said. “I think I heard you’re from up around the strait.”
“Yes. And you?”
“I’m a shore road MacKay.”
His hair, the colour of sand, was streaked with wisps of grey. A name stirred in the memory.
“Danny Ban,” I said. “They used to call you Danny Ban, I think.”
He blushed. “Years ago. I’d hate to think of what you heard. Danny Bad was more like it, probably.”
I laughed.
“But I don’t live here now. I’m up in Hawthorne. Been there for years. Built my own place after the young fella came along.”
“Hawthorne,” I said. “I noticed . . . the name on your boat.”
“You know the place?”
“I’ve heard of it. But I’ve never been there.”
“You should drop in sometime. Visit the house.”
“Maybe I will.”
The boy was walking toward their truck, ignoring us.
“The name is on the mailbox at the lane,” his father said. “MacKay. We’re the only ones up there.”
“Thanks.”
He turned then and walked toward the truck, where the boy was already waiting at the wheel. The engine roared impatiently to life. I wondered again about the unsteadiness in his pace. From being on the boat, I thought. Sea legs.
He’d hardly closed the truck door when they were off, rear wheels spinning in the gravel. The truck stopped briefly where the wharf road meets the pavement. You could tell by the angled heads that they were talking. Using their secret language, the dialect of intimacy. Single words and obscure phrases conveying volumes.
“I’m a shore road MacKay,” he’d said. A brief biography and, for those who know the place, a genealogy, all you need to know summed up in a single phrase. Once, I might have felt a little envious. But somewhere along the way identity has ceased to matter, where I’m from, inconsequential. I have become the cloth. That’s enough for anyone to know.
“Come by any time,” he’d said. “For a visit.”
And that’s how things begin. Needs dressed up as hospitality.
There was a rusty freighter in the canal that technically sustains our status as an island. The swing bridge at the end of the milelong causeway was open, the road lined with cars and trucks impatient for their mainland destinations. I welcomed the delay. The bishop always has a reason when he calls; he always has a “special” job.
I’ve often tried to remember how it started, how I became his . . . what? What am I? I suppose it’s all a matter of perspective. I’ll put it this way: for other priests, I’m not a welcome presence on the doorstep.
The first summons by the bishop had seemed innocuous enough. The particulars are almost lost now, obscured by far more troubling memories, but I remember what he said: “I’ve asked you to come here because you have a good head on your shoulders.”
He wanted me to handle a delicate matter. That was how he would describe them all. Matters that were delicate. Issues that required a good head and a steady hand. It was probably the late seventies. I’d only just returned from my two years in Honduras.
“After what you’ve been through down south,” he said, “you’ll probably consider this kind of Mickey Mouse. But things are getting out of hand here. Dear old John the Twenty-third, God rest his soul . . . he had no idea what he was getting us all into.”
I remember listening carefully, trying to anticipate where he was heading.
He sighed deeply. “There’s a young priest . . . You probably know him.”
I probably did, at one time.
I’d prefer not to name the place specifically. Just imagine one of many threadbare little communities clinging to the hundreds of bays and coves that once had integrity by virtue of their isolation. The priest in question and his young housekeeper had become a source of local gossip. I do remember that she had a pretty face with warm, frightened eyes and a full mouth that trembled when I asked her if Father was in. But mostly I remember the culprit’s attitude. It was his smugness, his unspoken sense of superiority. It was his obvious certainty that he’d transcended the lies and postures that had trapped the rest of us, we lesser priests, in our barren inhumanity. I’ve heard and seen it all many times since then.
I said: “Your housekeeper seems to be putting on weight.” I smiled, coldly, I hoped.
He laughed. “I already know why you’re here. Let’s not beat around the bush.”
“You go first,” I said, sipping at my tea.
He told me that “in all sincerity” the situation made him a better person. He actually believed it. I confess I felt like hitting him. I think I arranged a period of reflection in Toronto and he was gone in a few weeks. I persuaded her to lie low for a while. Life is full of temporary absences, I told her. It was that simple. But it was only the beginning, a sad rehearsal for the challenging assignments yet to come.
I was rattled by the time I reached the campus. It’s difficult to say for sure why. The reference to Hawthorne? The boy on the boat? Given what I now know, it could have been either, but it was, in part, almost certainly the summons from the bishop. The bishop only calls when there’s a problem.
“You know about the bishop?” Rita reminded me.
“Yes.”
“And you have an appointment at three this afternoon. An incident on the weekend.”
“Incident? What kind of incident?”
“Campus police found a fellow on the roof of the chapel. They think that you should handle it.” She smiled, sympathetically, I thought.
I guess by then a part of me accepted that I’d become a specialist in discipline. Technically it’s part of the dean’s job, and I was officially a dean. In truth I had neither the academic nor the occupational background for such a post. Just the temperament and, by default, the practical experience. I was a clergyman posted to a small, nominally Catholic university because my bishop didn’t really know where else to put me. At the peak of my usefulness I was attached to the diocesan chancery, but I soon became too controversial even for that busy place. Toxic, I suppose, is not too strong a word. My colleagues know about my history, my experience rooting out perversions, disciplining other priests, and sometimes students, when the cases are particularly sensitive. The Exorcist they’ve called me. Behind my back, of course.
A student on the chapel roof?
“He had a handsaw.”
“A saw?”
“Go figure.”
The bishop was expecting me at seven. I decided to walk. The town was quiet. On Monday nights the students usually stay in because they’re broke or hungover or both. Bored waiters stood outside the silent pub, the smoke from their cigarettes curling like fog around them in the still October air.
“Winter’s not far off,” I remark, walking by.
Once, the reply would have been swift and respectful. Yes, Father. Hand raised quickly to the cap. You can feel the snow in the air already. Good evening to yourself, Father. Now they stare. They’re just suspicious. Burly boys in baseball caps, arms folded. We are a fallen species. Strange men in black, stunted by the burden of our secrets. I smile. What if they knew the whole story?
I try to remember all the times I’ve made that walk through town to see my bishop. Past the looming cathedral, the bowling alley, the pub. Past what was, in my student days, a restaurant called the Brigadoon. We had rules back then. Lights out at eleven. Up and out in time for Mass at seven. No alcohol or women in the rooms. Virtue was the essence of the status quo. Virtue was the norm, they taught us.
Times have changed.
I fumble for the rosary in the pocket of my overcoat. The mindless recitation always helps subdue anxiety.
The first sorrowful mystery. The agony in the garden. The smooth, small beads are soothing on the fingertips. The bishop’s palace is set back from Main Street, among dark chestnut trees. I don’t know why they call it the palace. It’s just a house, large to be sure, and elegant. The designation “palace” probably had more to do with the authority of the old man inside than the architecture.
He met me at the door. I anticipated the welcoming aromas of cooking, but the place seemed clean and empty, vaguely like the cathedral on St. Ninian Street.
“I forgot,” he said. “Herself had the day off. I’m hopeless in the kitchen. You didn’t eat, did you?”
“No.”
“Well, I’m starved. You order up a pizza. It’ll be on me. You’d have a dram?”
“I would,” I said, “if you coaxed me.”
“Help yourself. I’m on the phone. There’s a take-out menu on my desk.”
He disappeared again and I headed for the sideboard in his study, where the whiskies were lined up in crystal decanters. I poured a drink. Picked up the phone, heard someone talking far away, quickly opened up another line and dialed the local takeout. Then sat down to wait. Our Saviour, hanging on the large crucifix above the desk, was staring down at me. He seemed to be saying: You again? What now? I wish I knew. I could hear the bishop’s voice faintly in another room. H...
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- PublisherVintage Canada
- Publication date2010
- ISBN 10 0307357074
- ISBN 13 9780307357076
- BindingPaperback
- Number of pages416
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