About the Author:
Charles Page Smith (best known by his middle name,) was a United States historian, author, professor and community activist. A veteran of World War II, he was awarded a Purple Heart for his service. He was the author of over twenty books, including the eight-volume A People’s History of the United States (the title of which served as inspiration for Howard Zinn) and John Adams, which was awarded the Bancroft Prize in 1963 and was a finalist for the National Book Award. As a professor, he taught at UCLA and later was the founding provost of Cowell College at the University of California, Santa Cruz. As an activist, he was a lifelong advocate for the homeless, community organization and improving the prison system. Page Smith died in August 1995, one day after the death of his beloved wife, Eloise.
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In a striking, and to me somewhat mysterious manner, those aboriginal or tribal people, whom we have chosen, rather misleadingly, to call Indians, have emerged in the last two decades from the obscurity into which they fell at the end of the Indian Wars, circa 1880, to become once more a major preoccupation of white Americans. Their champions have claimed a new name for them, Native Americans, on the grounds that they were here long before the white man invaded their” continent. The white invaders are now often called Euro-Americans, presumably to emphasize that they (we) were the intruders and conquerors of the original, real Americans. Seen in this light, the latecomers appear as false claimants, bogus Americans.
The reasons for the sudden prominence of Indians are undoubtedly related in part to a re-awakened environmental ethic,” to admonitions to love and preserve the land. The Indians, we are told, are a model for us. They had an intimate relationship to the natural world that we should try to emulate. Contributing to the elevation of the Indian is, doubtless, a kind of modern primitivism, a weariness with a world of technological wonders; a desire to return to a womb of innocence, to recapture the instinctual life of the natural” man and woman.
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