About the Author:
Thomas E. Sheridan holds a joint appointment as research anthropologist at the University of Arizona’s Southwest Center and professor in the School of Anthropology. He received his PhD in anthropology from the University of Arizona in 1983.
Stewart B. Koyiyumptewa received his BA from the University of Arizona in 1999. He is currently the archivist for the Hopi Tribe’s Cultural Preservation Office.
Anton Daughters is an assistant professor of anthropology at Truman State University. He received his PhD from the University of Arizona in 2010 and was an Andrew W. Mellon Postdoctoral Fellow at Cornell College from 2010 to 2012.
Dale S. Brenneman is associate curator of documentary history and director of the Office of Ethnohistorical Research at the Arizona State Museum. She received her PhD in anthropology from the University of Arizona in 2004.
T. J. Ferguson received his PhD in anthropology from the University of New Mexico in 1993. Since 2002, he has served as a professor of anthropology at the University of Arizona, in addition to being the sole proprietor at Anthropological Research, LLC.
Leigh Kuwanwisiwma is the director of the Cultural Preservation Office of the Hopi Tribe. He is a member of the Hopi Tribe and of the Greasewood Clan. He has served on the Arizona Archaeology Commission, the Museum of Northern Arizona Board of Trustees, the Tribal Advisory Team of the Arizona State Museum, and the Museum of Indian Arts and Culture.
LeeWayne Lomayestewa, a member of the Hopi tribe and the Bear Clan, is a research assistant and the NAGPRA coordinator for the Hopi Cultural Preservation Office of the Hopi Tribe. He serves as the president of the Native Nations Southwest Advisory Panel at the Arizona State Museum and as a member of the Indian Advisory Panel at the Museum of Indian Arts and Culture in Santa Fe, New Mexico.
Review:
“The compiling of many early references to the Hopis in a single source, and the inclusion of a Hopi perspective, make this work valuable to area specialists, anthropologists, and, it is hoped, the Hopi people themselves.”—Journal of Arizona History
“Thanks to an innovative collaboration between the Arizona State Museum’s Office of Ethnohistorical Research and the Hopi Tribe, Hopi voices are heard.”—New Mexico Historical Review
“A groundbreaking edition intertwining Hopi oral traditions—mostly dismissed in the past—with the Spanish documentary record.”—SMRC Revista
“An innovative and invaluable cultural transcript of the legendary Hopi people.”—Choice
“Placing historical Spanish and contemporary Indigenous perspectives in dialogue is really innovative. There is a growing literature about the need to reconcile historical and academic texts with Indigenous perspectives, but there are few examples of actual reconciliation. This book will be a heavily cited contribution to that literature.”—Wesley Bernardini, author of Hopi History in Stone: The Tutuveni Petroglyph Site
“A highly significant contribution to our understanding of Hopi history during the sixteenth and seventeenth centuries, because it helps to counter the phenomenon that historian Loma Ishii calls Hopi historicide: ‘the mass execution of Hopi intellect, agency, and epistemology.’”—Susan Deeds, author of Defiance and Deference in Mexico’s Colonial North: Indians under Spanish Rule in Nueva Vizcaya
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