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In The Emotion Machine, Minsky aims to find "more complex ways to depict mental events that seem simple at first." He brilliantly achieves this goal when he suggests that consciousness remains unexplained because it is "one of those suitcase-like words that we use for many types of processes, and for different kinds of purposes." Since consciousness is not a unity but involves separate mental components, "there is little to gain from wondering what consciousness 'is' -- because that word includes too much for us to deal with all at once."
Minsky does a marvelous job parsing other complicated mental activities into simpler elements. He discusses such topics as common sense, thinking and the self and -- most important for this book -- emotional states, which are "not especially different from the processes that we call 'thinking.' "
But he is less effective in relating these emotional functions to what's going on in the brain. Minsky says his book "does not discuss most current beliefs about how our brains work" because our knowledge about the brain soon becomes outdated. But then how can one draw meaningful correlations between brains and machines?
Equally unsettling, several of his points about the brain are not in line with current knowledge. For instance, it's not true, as Minsky claims, that "after certain major stages of growth in the brain, many new cells are later destroyed by 'post-editing' processes that evolved to delete some types of connections." Actually, the loss of cells results from passive disuse -- use it or lose it -- rather than active deletion.
Some of his other statements may be correct, but I wonder how one would go about proving them: "I suspect that large parts of our brains work mainly to correct mistakes that other parts make -- and this is surely one reason why the subject of human psychology has become so hard." This quirky and provocative assertion is based on the fact that "many computer systems eventually become so ponderous that their further development stops, because their programmers can no longer keep track of what all the previous programmers did."
This example, along with others throughout the book, assumes that computers and brains operate on similar principles. But testing that assumption, according to Minsky, isn't likely to be successful any time soon: "We learn more such details about the brain every week -- but we still do not yet know enough to simulate even a spider or snake." Given the limited state of our current knowledge, is it unreasonable to question the appropriateness of a machine model for human emotion?
Minsky proposed many of his ideas linking neuroscience with AI in his 1986 book, The Society of Mind. But in The Emotion Machine, he does not always account for more recent advances in our understanding of neurons (nerve cells). Of the 1.1 trillion cells in the human brain, only 100 billion are neurons, leaving an enormous number of cells that, neuroscientists are convinced, must be important in information transfer. Moreover, anatomical interaction of neurons highlights only one aspect of brain functioning. Equally important are alterations of the brain's chemical messengers, the neurotransmitters, along with changes in local and distributed electrical fields. A successful AI model of the mind must consider these features, as well.
Finally, applying to the brain such vague, ill-defined terms as "resources" doesn't adequately capture the brain's dynamism. Minsky admits as much, saying he can't identify these "resources" because "research on this is advancing so quickly that any conclusion one might make today could be outdated in just a few weeks."
In the final analysis, technical advances may offer our best hope when it comes to explaining how our minds work. Many states of mind -- fear, joy, desire -- can now be shown through brain imaging techniques. This would be closer to an "explanation" for the mind, it seems to me, than anything offered by Minksy's employment of such obscure terms as "imprimers," "trans-frames," "K-lines," "credit assignments" and "micronemes," which have no agreed-on scientific meaning and seem, as Minsky concedes, "hopelessly vague."
Despite these reservations, The Emotion Machine rewards careful reading. You'll learn a lot about how your mind works, even if you won't be all that much wiser about what is actually going on within your brain.
Reviewed by Richard Restak
Copyright 2006, The Washington Post. All Rights Reserved.
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Book Description Paperback. Condition: new. Paperback. In this mind-expanding book, scientific pioneer Marvin Minsky continues his groundbreaking research, offering a fascinating new model for how our minds work. He argues persuasively that emotions, intuitions, and feelings are not distinct things, but different ways of thinking. By examining these different forms of mind activity, Minsky says, we can explain why our thought sometimes takes the form of carefully reasoned analysis and at other times turns to emotion. He shows how our minds progress from simple, instinctive kinds of thought to more complex forms, such as consciousness or self-awareness. And he argues that because we tend to see our thinking as fragmented, we fail to appreciate what powerful thinkers we really are. Indeed, says Minsky, if thinking can be understood as the step-by-step process that it is, then we can build machines -- artificial intelligences -- that not only can assist with our thinking by thinking as we do but have the potential to be as conscious as we are. Eloquently written, The Emotion Machine is an intriguing look into a future where more powerful artificial intelligences await. One of the world's leading thinkers on artificial intelligence and author of "The Society of Mind" explains the many ways that each mind works and shows why emotions and feelings are just different ways of thinking. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9780743276641
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