You Can't Touch My Hair: And Other Things I Still Have to Explain - Softcover

Robinson, Phoebe

Softcover

ISBN 10: 0143129201 ISBN 13: 9780143129202

Publisher: Plume, 2016

Synopsis

A NEW YORK TIMES BEST SELLER · “A must-read...Phoebe Robinson discusses race and feminism in such a funny, real, and specific way, it penetrates your brain and stays with you.”—Ilana Glazer, co-creator and co-star of Broad City

A hilarious and timely essay collection about race, gender, and pop culture from comedy superstar and 2 Dope Queens podcaster Phoebe Robinson

Being a black woman in America means contending with old prejudices and fresh absurdities every day. Comedian Phoebe Robinson has experienced her fair share over the years: she's been unceremoniously relegated to the role of “the black friend,” as if she is somehow the authority on all things racial; she's been questioned about her love of U2 and Billy Joel (“isn’t that...white people music?”); she's been called “uppity” for having an opinion in the workplace; she's been followed around stores by security guards; and yes, people do ask her whether they can touch her hair all. the. time. Now, she's ready to take these topics to the page—and she’s going to make you laugh as she’s doing it.

Using her trademark wit alongside pop-culture references galore, Robinson explores everything from why Lisa Bonet is “Queen. Bae. Jesus,” to breaking down the terrible nature of casting calls, to giving her less-than-traditional advice to the future female president, and demanding that the NFL clean up its act, all told in the same conversational voice that launched her podcast, 2 Dope Queens, to the top spot on iTunes. As personal as it is political, You Can't Touch My Hair examines our cultural climate and skewers our biases with humor and heart, announcing Robinson as a writer on the rise.

One of Glamour's “Top 10 Books of 2016”

About this title

About the Author:

Phoebe Robinson is a stand-up comedian, actress, and the New York Times bestselling author of Everything's Trash, But It's Okay and You Can't Touch My Hair. Most recently, she and Jessica Williams turned their hit WNYC Studios podcast, 2 Dope Queens, into four one-hour HBO specials. Robinson has appeared on The Late Show with Stephen Colbert, Late Night with Seth Meyers, Conan, Broad City, Search Party, The Daily Show, and the Todayshow; she was also a staff writer on the final season of Portlandia. When not working in TV, she's the host of the critically acclaimed WNYC Studios interview podcast Sooo Many White Guys. She recently made her feature film debut in the Netflix comedy Ibiza.

Excerpt. © Reprinted by permission. All rights reserved.:

***This excerpt is from an advance uncorrected copy proof***

Copyright © 2016 Phoebe Robinson

FOREWORD

 

Work wife (n): That person at your job (same or op- posite sex) that takes the place of your “at home” spouse while you are at work (this is not a sexual rela- tionship). You talk with, connect to, and relate to this person as good as or better than you do your “at home” spouse with regards to all things work-related. (Source: www.UrbanDictionary.com)

 

Phoebe Robinson is my work wife. We’ve been official for about two years now, ever since we met on a field piece I was shooting for The Daily Show, which led to us starting our live show and podcast, 2 Dope Queens. Even though our careers keep us busy, I am happy to report that our relation- ship is still going strong. Phoebe still texts me pictures of Bono about once a week and asks me if I would “smash” him. (My answer is still, “Fuck no, never in a million years.”) She still refers to me as either her Oprah or her Gayle depending on what kind of day we are having. She still tells terrible dudes at bars that insist on having shitty conversations with us to Please buzz off. I’m in my thirties. She always says, My eggs are dying. I don’t have time to hang out with any- body that I don’t want to. Fair enough. And even though Phoebe is only thirty-one, and I am twenty-six, she still insists on giving me the most weathered advice possible, as if she has seen some shit. Advice like: “Doggy style is a great position to have sex in, that way you can have a little bit of you time. You can get some work done, you can think about your taxes or about what groceries you need to get tomorrow. . . .” She somehow manages to say this with all of the wisdom and strength of Cicely Tyson. That’s Phoebe, though.

When I first met Phoebe, she introduced herself to me, but she didn’t even have to—I had already known about her because she was a black lady involved with Upright Citizens Brigade, who also mostly dated white dudes. I could blame my previous knowledge of her on the fact that UCB is a small community, but I ain’t gotta lie to kick it. I had low-key stalked her before meeting her that day. Anyway, she didn’t pick up any red flags from me, so she invited me to cohost her monthly live show, “Blaria,” at UCB. Our first show together was like a great first date. I found out onstage that night that Phoebe was able to vocalize things that were deeply important to me. That being a black woman and a feminist is a full-time job. Like, #fuckthepatriarchy even though we both usually date white dudes who look vitamin D deficient and probably burn in the sun too easily. That black lives do matter. And that we You Can’t Touch My Hair both think that Carrie Bradshaw was a fucking stupid idiot for breaking up with Aiden for Mr. Big. Like, really? The man is a carpenter; he could literally make her furniture. And he even bought the apartment next door to hers so he could com- bine the two. The man wanted to MacGyver her living space! I think I can speak on behalf of all straight women every- where when I say, “Hi, hello! Sign me up for that, please!” Clearly, Phoebe and I were bonding at a rapid pace and, after the show, I knew that being friends with and performing with Phoebe Robinson was good for my soul and I wanted to continue to do that as much as I could. This is how our podcast 2 Dope Queens was born.

Phoebe’s ability to talk about the importance of bell hooks as well as her dreams of hooking up with Colin Firth are a part of what makes her so wonderful. She is a badass black feminist and somehow manages to stay #woke while not taking herself too seriously. She is delightfully petty in that way that leaves us giggling and talking shit about everyone around us when we go out for drinks. And she is brilliant onstage. Even with all of the comedy shows that we have done together, Phoebe still manages to surprise me and make me laugh until I pee on myself a little bit by accident. She is one of my best friends, and I am so excited that you bought this book and are about to spend time with one of my favorite people on this frequently shitty little miserable planet that we call Earth.

Last New Year’s Eve, my boyfriend and I did shrooms and talked about the lovely texture of the couch while we watched the ball drop in Times Square on TV. After the countdown, I asked my boyfriend what his New Year’s resolution was. He said, “I think it’s to be more like Phoebe.” So I thought about all of Phoebe’s qualities for a second—her brilliance, her strong values, her beauty, her humor, and her strength. All of those things are what makes Phoebe wonderful. Not only is she my work wife, she’s my shero. “Hell yeah,” I said. “I want to be more like Phoebe, too.”

 —Jessica Williams

 

INTRODUCTION

 

The other day, I was thinking about the first time someone of a different race gave me a lady boner. It was more than seventeen years ago—February 24th, 1999, to be exact—and I was watching the GRAMMYs. Let me give you a little bit of background about myself during this time. I was a fourteen- year-old movie nerd and an “everything school-related” slacker. I’d often refer to myself as a “tomboy,” until I learned that liking and watching sports but not actually being good at them does not make you a tomboy, it makes you a human. So, yes, I was a fourteen-year-old sports and movie lovin’ person/nerd, who thought that watching award shows was the bomb.tumblr.com, probably because I’d never won anything myself. So seeing people at the height of their artistic achievements was the ultimate fantasyland for me: I cried along with Hilary Swank as she graciously accepted a best actress Oscar for her performance in Boys Don’t Cry. I pretended I was up there with Lauryn Hill when she did a touching and intimate rendition of “To Zion” right before snagging a GRAMMY for Album of the Year. And I laughed when Italian actor Roberto Benigni (‘memba him?), who was so overjoyed at winning the Oscar for Best Foreign Language Film, that he walked on the backs of people’s seats to get to the stage. Award shows gave me hope that maybe I would also do something equally as impressive with my life, that I could have a future outside of Cleveland, Ohio. Nothing against the Cleve, but I just had a feeling something cool outside those city limits awaited me. Watching these awards shows was my way of preparing for my future successes, I told myself, and was way more inter- esting than, say, studying for chemistry class. And in my eyes, there was truly no greater award show than the 1999 GRAMMYs. During this golden age of pop culture achieve- ments, Hill was the belle of the ball, Madonna was killing it in her “Ray of Light, earth mother phase,” and Will Smith won Best Rap Solo Performance for “Gettin’ Jiggy wit It.”

I know. Looking back on it now, it’s kind of ridic.edu that out of all the songs nominated, including Hill’s “Lost Ones” and Jay Z’s “Hard Knock Life (Ghetto Anthem),” that Smith won Best Rap Solo Performance. But the ’90s were full of bad choices, OK? Like guys in boy bands wearing golf visors when they weren’t golfing, the movie Battlefield Earth, Lou Bega and his “Mambo No. 5” bullshit, pizza bagels, the Gulf War, Utah Jazz point guard John Stockton wearing short shorts on the basketball court, and me spending three weeks trying to memorize the lyrics to Barenaked Ladies’s “One Week”—after those twenty-one days, all I got down was: “Chickity China, the Chinese chicken.” Three weeks, guys! That’s all I got! The point is, in the ’90s, mistakes were made. Lessons were learned. And thanks to Ricky Martin’s “The Cup of Life” performance at the 1999 GRAMMYs, I learned that my vajeen is capable of quaking over nonblack dudes the way the glass of water did in Jurassic Park when dinosaurs were nearby.

Martin may now be considered a slightly cheesy performer whose music is only played as a throwback jam at a wedding or bar mitzvah, but think back to ’99. Martin was gorgeous, he sang with passion and swag, and he commanded the stage like he knew this set was going to be his breakout moment into the English-speaking music market. He was so dreamy. And it didn’t hurt that he could work those hips. Simply put, I was stunned. I was in love, but I was also surprised—I was never really drawn to a nonblack guy like this before. Not that I was ever anti- nonblack dudes; they just never really were on my radar because they didn’t look like me. And I think that most folks would agree with me when I say that it’s human nature to be drawn to people who look like us, especially when we’re younger and not very exposed to the world. So that first time I felt attracted to someone outside of my race, it felt, for a moment . . . transcendental. As in, I, Phoebe Robinson, had transcended past race! That I was capable of seeing people and not their skin color. In other words: I was (drumroll, please) postracial.

Look, dude and lady boners can do a lot. They help create babies, embarrass their owners for appearing at inopportune times, and make people overlook flaws in others—such as having a boring personality or being a DJ—because the boner is too busy giving a thumbs up to an attractive person the way the Terminator does at the end of T2 when he is drowning in hot lava. But existing as a signal of postracial living? Nice try, but no. Sexually desiring someone who does not share your skin tone is not some grand sign that society is becoming postracial, no matter what anyone tells you. The truth is, people love throwing the term postracial around. Americans are so anxious to move on from the sins of our fore- fathers that we’re on the lookout for any and every symbol that our national nightmare of racism is over. And finding someone who is a different complexion than us hot is a quick way of saying, “See? We did it! Racism solved!” But sexual attraction is just the tip (heh) of the iceberg. It seems like we’ve been looking for our “get out of jail free, we’re postracial” pass for quite some time.

Even though the term “postracial” is everywhere these days, it’s actually been part of our lexicon for some time. It was first used in a 1971 New York Times article titled “Compact Set Up for ‘Post-Racial’ South,” which claimed that the topic of race was going to be usurped by concerns of population increase, industrial development, and economic fluctuations. Ever since then, “postracial” has been marched out fairly regularly any time something positive happens for POCs (aka people of color). Taiwanese-American basketball player Jeremy Lin being an NBA star? Postracial! Mexican cooks at a Jamaican jerk-chicken restaurant? Postracial! My bestie Jess (who you met in the foreword) and I being up- graded to the front row at a Billy Joel concert just because? [1]  Postracial! A white makeup artist rubbing my legs down with lotion to prevent me from getting ashy./She knows what ashy is?!?![2] Postracial! You get the picture. And to many, there is no greater symbol that the postracial era is upon us as when Barack Obama was elected President of the United States. No matter where you stand politically, there’s no denying that in 2008, we were coming off the heels of a presidency that left the country disillusioned thanks to 9/11, the war in Afghanistan, and Hurricane Katrina. So when Obama appeared on the national scene with a message of hope, change, and “yes, we can!” much of the country happily got sucked into this tornado of positivity, and it seemed like anything—like a postracial society—was possible. I totally understand the reasoning behind this line of thinking. His election is certainly historical, and along with it, came a sense of hope and change. But as a nation, we are far from the “everyone holding hands in racial harmony” that we assumed would happen once Obama was ushered into of- fice. In fact, throughout the Obama years, there has been, at the very best, resistance to change, and at the very worst, a palpable regression in the way the country views and handles—or more accurately, refuses to handle—race.

We only have to turn on the nightly news to witness the significant uptick in police brutality toward black men and women. Eric Garner. Trayvon Martin. Sandra Bland. Laquan McDonald. Rekia Boyd. Yvette Smith. Shereese Francis. Timo- thy Russell. Malissa Williams. Sean Bell. Oscar Grant. Miriam Carey. And that’s just the tip of the iceberg. MappingPoliceVio lence.org states 37 percent of unarmed people killed by police last year were black, even though blacks only make up 13 percent of the US population. These types of deaths are happening with such frequency that it’s almost impossible to keep track of each individual case and mourn the loss of life before another victim appears. Oof. Unfortunately, this is not just an American problem. This sort of police brutality is a worldwide phenome- non. Additionally, the UK’s the Guardian newspaper published research from the Equality and Human Rights Commission (EHRC) which stated that “police forces are up to 28 times more likely to use stop-and-search powers against black people than white people and may be breaking the law” to do so.

While these incidents are devastating, the average per- son experiences racism in lesser life-threatening ways. Micro-aggressions, or slights/snubs/insults, that reinforce marginalization of a particular group, are the more common way that racism manifests on a daily basis. Normally, my run-ins with racism come in the form of jokes that I “talk white” or that I’m not like “other black people,” as if that is some sort of compliment. Other times, I may find out that I have lost out on a job in entertainment because they wanted a white woman instead. All of those are, unfortunately, standard issue, and while they are upsetting in the moment, I tend to use that mixture of anger and sadness to propel me forward. I would have run out of tears a loooong time ago if I let every time someone was racist toward me devastate me. Still, even though I’m fairly used to micro-aggressions, there are those occasional situations that manage to surprise me, and not the “I found a $20 dollar bill in a winter-coat pocket” good type of surprise. I’m talking like the “Aunt Flo decided to visit when I just put on a brand-new pair of my Victoria Secret 5-for-$25” type of bad surprise, as was the case with my recent Uber ride.

To properly set the scene, you must know two things: One, I had just finished working out at the gym and decided to treat myself to a cab ride home. Yes, this is trifling, but when you’re so single that your Apple TV remote has its own side of the bed, you really try to do anything to make your- self feel special, hence the Uber; and two, my driver looked like Villain #4 from the Taken movies, you know, just real Slavic AF, so for the purposes of this story, he will be known as Taken Face. OK, now to the story.

During the drive home, Taken Face got into a fight with a belligerent white driver and yelled, “Fuck you, nigga,” while Bill Withers’s “Lovely Day” played in the background, which, as a friend later told me, “if this were a romantic comedy...

About this edition

• Publisher: Plume
• Publication date: 2016
• ISBN 10: 0143129201
• ISBN 13: 9780143129202
• Binding: Paperback
• Number of pages: 320