In 1983 Chinese playwright, critic, fiction writer, and painter Gao Xingjian (pronounced gow shing-jen) was diagnosed with lung cancer and faced imminent death. But six weeks later, a second examination revealed there was no cancer -- he had won "a reprieve from death" and had been thrown back into the world of the living. Faced with a repressive cultural environment and the threat of a spell in a prison farm, Gao fled Beijing. He traveled to the remote mountains and ancient forests of Sichuan in southwest China and from there back to the east coast, a journey of fifteen thousand kilometers over a period of five months. The results of this epic voyage of discovery is Soul Mountain.
A bold, lyrical, prodigious novel, Soul Mountain probes the human soul with an uncommon directness and candor. Interwoven with the myriad of stories and countless memorable characters -- from venerable Daosit masters and Buddhist nuns to mythical Wild Men, deadly Qichun snakes, and farting buses -- is the narrator's poignant inner journey and search for freedom.
Fleeing the social conformity required by the Communist government, he wanders deep into the regions of the Qiang, Miago, and Yi peoples located on the fringes of Han Chinese civilization and discovers a plethora of different traditions, history, legends, folk songs, and landscapes. Slowly, with the help of memory, imagination, and sensory experience, he reconstructs his personal past. He laments the impact of the Cultural Revolution on the ecology -- both human and physical -- of China. And in a polyphony of narrating selves -- the narrator's "I" spawns a "you," a "she," and a "he," each with a distinct perspective and voice -- the novel delights in the freedom of the imagination to expand the notion of the individual self.
Storytelling saves the narrator from a deep loneliness that is part of the human condition. His search for meaning -- in life, in the journey -- turns up the possibility that there may be no meaning. The elusive Lingshan ("Soul Mountain"), which becomes the object of his quest, never yields up its secrets, but the journey is a rich, strange, provocative, and rewarding one. Soul Mountain is a novel of immense wisdom and profound beauty.
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A destination chosen arbitrarily, at the suggestion of a fellow traveler, the elusive Lingshan becomes rich with meaning for the narrator of Soul Mountain. Meanwhile, the narrator himself shows a tendency to go forth and multiply. First he divides into You and I. Then You generates yet a third voice, a somewhat simple but intense young woman named She, followed by He--and none of these personae can resist the elemental lure of the sacred site. Indeed, the search for Lingshan becomes a metaphor for all spiritual striving:
Would it be better to go along the main road? It will take longer travelling by the main road? After making some detours you will understand in your heart? Once you understand in your heart you will find it as soon as you look for it? The important thing is to be sincere of heart? If your heart is sincere then your wish will be granted?Along the way, I and You mourn the devastations of the Cultural Revolution, when thousands of monuments, temples, and graves were reduced to rubble. The obliteration of these reminders of the dead becomes a torment to the narrators of the novel, who struggle to assert their individuality--itself a proscribed act in Communist China--against what they see as a false and brutal ideal that has swept away history, literature, and tradition as decisively as it has destroyed the ancient forests. (At one point Gao describes the sad spectacle of the few remaining pandas, who wander a shrinking woodland wearing electronic transmitters.) Seamlessly translated by the Australian scholar Mabel Lee, Soul Mountain is a masterpiece of self-observation set against a soulful denunciation of "progress" and practicality. --Regina Marler
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